Views of the Founder
General : Partnership with Government
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Partnership with Governments
The concept of private public partnership in infrastructure development & other areas of industry & commerce is well established by now. Of course, a few always disagree &, of course, there are genuine problems in a few cases but there is a general consensus that, in principle, the concept of private public partnership in commerce is a good thing for growth & prosperity. I would like to propose the concept of Non Governmental partnership in public sector social sector development.
Thirty years ago governments of India had little money to spend. Social sector spending was even ‘littler’. The systems & the manpower that existed for spending this tiny bit of money comprised officers of various administrative services & their subordinate staff. It was not the best arrangement but that is history. In any case there was hardly any money to be spent. Now the same governments are spending huge sums of money in social sector but the system & the manpower remains the same. It is the same old blue sheets of paper on the left side of the file & decision makers continue to be clerks at the bottom of the hierarchy. Governments may know how to administer human resources but they certainly do not know how to manage large schemes.
There is also a difference between the purpose & procedures of administration compared to the purpose & procedures of management. For spending 50,000 crores each year on a single scheme one requires a team of professional managers not consultants who work under the supervision of administrators. In any case these consultants are hired on ‘lowest tender basis’ or ‘who know who basis’ or ‘who can return better favours basis’. The results are naturally abysmal. Administrative officers are not managers. They are not technical experts, they have no affiliation or attachment to the cause for which they are working & they keep on changing. In a span of 4 years I have seen 5 secretaries change in the Ministry of Women & Child Development in Delhi. Each time a new boss comes in he/she gives a new direction often misplaced because it is not based on research or evidence. It is based on the little briefs that junior officers have written on green pages of the file.
A solution has to be sought to this problem within the constraint that governments in India are not likely to replace administrative officers by managers and neither will the phenomenon of frequent transfers of top bosses stop in the near future. The only solution that I can think of is for governments to engage with non governmental entities as partners where the non governmental entity will provide continuity of thought , technical expertise, management skills & monitoring.
Monitoring is the key to success or failure of a program. An honest monitoring mechanism provides for an opportunity to make course correction before it is too late. Reviews done by government officials of government programs is often dishonest. Such exercises are designed to cover up the mistakes of government officials rather than to improve the implementation of the scheme. Non governmental entities that are not rubber stamp consultants or hand picker contractors but partners must be engaged to monitor government schemes. Only then one can expect desirable results.
General : Innovation is not welcome in Governments of India
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Innovation is not welcome in Governments of India
Governments of the world embrace innovation because Innovation is the driver of development but for the governments of India it is nothing but a slogan. My experience of introducing innovative solutions, initially in eradication of ragging & now, in restoring equality & dignity of women is very poor with all governments of India. The much talked about Scheme of Sakhi – One Stop Centres, funded from the Nirbhaya Fund, is on the verge of failure because the Union Government & State Governments have both rejected innovation. (Please read the related article - “Tragic story of Sakhi – OSC”.
General L1 Tender, which is the most common instrument of procurement in governments of India. A tender is cancelled if there is only a single bidder even if the single bidder has the only & the most innovative solution. To qualify for any government tender one must have previous experience. As a result if there is a man or a women who has developed an innovative solution he/she is not even considered regardless of how brilliant or innovative his/her solution might be. Innovation by definition is something that did not exist earlier and what is not available with every bidder. It is unfortunate that young innovative minds are not welcome to work in government schemes or programs.
I know that general L1 Tender is not the only legally permitted instrument of procurement in India but most government officials have extremely poor knowledge of laws on procurement. Most of them think that L1 General Tender is the only instrument of procurement. Expression of Interest (EOI), Request for Proposal (RFP), Two Stage Tender are treated as alternate terms/words for a General L1 Tender. The most unfortunate part is that even if one educates a procurement officer on two different instruments, namely, (i) single source procurement & ( ii) Two Stage Tender that are available to him/her to acquire innovation he still rejects it because he does not have courage to suggest these instruments. Lack of confidence in one self results in lack of courage.
In March 2009 I designed a plan for eradication of ragging which is now known as the National Ragging Prevention Program. In May 2009 the Hon. Supreme court ordered the Union Government to implement the program , in the “same manner” as I had suggested. The “manner” of implementation was the innovation in it. Officials of the Union Government did not have the courage to procure my innovative solution despite an order of the Hon. Supreme Court in my favour. They called for a general L1 Tender. I was not even considered because I did not even qualify for consideration for lack of experience & turnover etc. An agency was selected. The selected agency failed miserably to deliver.
I protested for 3 years with the Prime Minister’s & President’s office, CVC & CAG, Parliamentary committee on higher education & the National Human Rights Commission against the inappropriate selection & the poor quality of work that the chosen agency was doing. I sought support from 35 Members of Parliament, across the party lines, to support my protest. All that I was trying to o was to convince the Government of India to use the innovative solution that I had designed & which was the same that the Hon. Supreme Court had ordered to be implemented. At the end of 3 years when officials of the Government of India agreed to implement the innovation the results , as expected, are brilliant. In the past 4 years ragging has reduced by 75% across the nation.
Hon. Supreme Court in the case of Nagar Nigam, Meerut Vs A1 Faheem Meat Export Pvt. Ltd. has said that where procurement is possible only from a single source or where no reasonable alternative or substitute exists then normal rule of public Tender may be departed from and such contracts may be awarded through ‘private negotiations’. Based on this Judgment the Central Vigilance Commission passed a supporting order on the 5th July, 2007, office order no. 23/07/07. These orders have been incorporated in Rajasthan Transparency & procurement Act of 2012 which allows for procurement from a single source in situations that have been defined by the Hon. Supreme Court in 2006 & by the CVC in 2007.
The Hon. Supreme Court ( 2006) , the CVC ( 2007) & the Rajasthan Act ( 2012) have not used the word ‘Innovative solution’ but they have used the term ‘No reasonable alternative’ or ‘availability from Single source only’. Therefore, it is legal for a procurement agency to procure an ‘Innovative solution’ without any tender on the grounds that there is ‘no reasonable alternative’ or there is only a single source from whom the solution can be procured but officers of governments of India do not have the courage & confidence to say so.
Again we are facing the same problem in our work for restoration of dignity to women in India. Government officials do not mind if the two schemes of Sakhi one stop Centre & Universal Women Help Line fail to deliver. They will hand pick an evaluation agency who will produce a fake/dishonest glorified evaluation report for them. It is business as usual. Please read a related article - “Tragic story of Nirbhaya Fund & Sakhi – One Stop Centre”.
Delays in Judiciary : Abandoned Blue Print of Reform
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Delays in Judiciary: Abandoned Blue Print of Reform.
In 2009, in the Conference of Chief Ministers and Chief Justices, then Prime Minister, Dr. Manmohan Singh, described the huge arrears and case back logs in our courts as “scourge” of the Indian Legal System. A two day consultation meeting of stakeholders & experts was held in Vigyan Bhawan in 2009 with the objective to create a blue print to reduce the pendency of arrears in courts from 15 years to 3 years by 2012. At the end of the convention a document named - National Mission For Delivery of Justice & Legal Reform was drafted. The mission document was approved by the Union Cabinet for implementation. The mission started working in August 2011. Of course nothing happened. The mission document was shelved and it was business as usual. Four years later, in 2013, the Conference of Chief Ministers and Chief Justices, the same Hon. Prime Minister, Dr. Man Mohan Singh surrendered to the lobby of vested interests. He softened his position and reinforced the misconceived popular belief that nothing could be done about Judicial delays because India is short of Judges. He expressed his helplessness by saying that a ratio of 15.5 Judges per million population was low. At around the same time, Mr. P. Chidambaram, a senior colleague of Dr. Manmohan Singh, responding to a question in the Rajya Sabha, also expressed the Government’s helplessness by saying that low number of Judges / million population was the reason for delays in Judiciary.
Dr. Manmohan Singh & Mr. P Chidambaram are both very intelligent people. While they were in the Government they were also surrounded by intelligent officers and bright analysts. It is hard to believe that none of them knew that the number of Judges/million is not a proper statistic for India. The real statistic for comparison with the West is not the number of Judges per million population but the number of judgments that are written by a Judge in the West compared to the number of Judgments that a judge writes in India. But they chose not to talk about it because it is very convenient to lay the blame on our growing population.
India is not like the West where every person is a potential litigant. A vast majority of population in India that lives below poverty line has nothing to do with Judiciary. The number of Judges per million population in Delhi is double the India’s average rate of 16 judges per million and it is comparable with the West. The infrastructure in Delhi is comparable with the West. But still pendency Delhi District Courts doubled in 6 years from 2004 to 2010.
During the BJP government in the year 2000, Mr. P. Chidambaram wrote an open letter on Judicial Pendency to Mr. Arun Jaitley, who was the Minister of Law & Justice at the time. Mr. Chidambaram called the backlog of pending cases a “ Monumental Shame”. He did not say to Mr. Jaitley that India was short of Judges. He made some valuable suggestions. In response to the open letter Mr. Jaitley did not, express his helplessness by saying that India was short of Judges. He made some constructive suggestions, for instance, tackling of NIA cases, Controlling litigation by the Government, Replacing affidavits for deposition in courts etc. Therefore one can easily conclude that real causes of Pendency are known both to the BJP intellectuals & to the Congress Intellectuals. But neither are interested to tackle the real causes. The BJP Government from 2000 onwards did nothing to tackle Pendency. Ten years of the Congress Government did nothing. And now the present BJP Government is also doing nothing to tackle the problem of delays in Judiciary.
The suggestions made by Mr. Jaitley and Mr. Chidambaram and the Law Commission formed part of the Blue Print for the National Mission. The National Mission Document is an outline of, what needs to be done to reduce pendency. This document was arrived at after extensive consultation between all stake holders, namely, the Government, the Judiciary, the Bar, Experts & the Public. The document says that the mission for Delivery of Justice and Legal Reform would be serviced by a society which will act as a Special Purpose Vehicle (SPV) to define and implement an action plan to realize the vision of the national mission. The document says that the SPV will achieve its objective of reducing the pendency through a multi pronged approach which includes Processes Re-Engineering, Human Resources Development, Institutional Frame Work reforms, Infrastructure Development & Information Technology enablement. The document says that SPV will be run professionally by executives who have management background and extensive specialized experience in managing various forms of an organization. The document says that SPV will have engineers, architects & information technology experts as part of its team. The document says SPV will be supported for research & scientific studies on legal matters by different academic and government bodies such as National Law Schools, the Law Commission, non governmental organizations and private research organizations. The document has 2 full pages that describe the character of the SPV. It is a forward looking entity that is multidisciplinary in its approach and highly research oriented. But during the implementation of the National Mission the idea of SPV was abandoned. Not only was the creation of SPV abandoned but everything that the SPV stood for was also abandoned.
Instead of a Multi Disciplinary & a Confident SPV to lead the reform process the Ministry of Law & Justice settled for a Career Administrative Officer & a number of Rubber Stamp Committees. By no stretch of imagination one can say that a Junior level Career Administrative Officer, who is constantly worried about his Annual Confidential Report, Promotion & Transfer is an adequate replacement for the SPV. A Career Administrative Officer is hardly an autonomous and a flexible entity that can provide Infrastructural, Managerial, Technological & Man Power Services to the Judiciary. That is how the blue print described the SPV – Autonomous & Flexible.
The Union Ministry of Law & Justice says that the decision to abandon SPV, and what it stood for, was taken by the ‘Competent Authority’. This means that this decision was taken either by a bureaucrat or by a politician or jointly by a bureaucrat & a politician. By abandoning the Blue Print the so called ‘Competent Authority’ has betrayed the Trust of the peoples of India who were made to believe that the Government was trying to do all that it can to resolve the issue of delays in Courts. I feel like a fool when I now realize that two days in October 2009 in Vigyan Bhawan was all a drama, a stage managed act to make peoples of India to believe that a genuine effort was being made to resolve the issue of Pendency. It has now become clear that the ‘Competent Authority’ was never interested to improve the pendency. The vested interests want status quo and the ‘Competent Authority’ has ensured that it is business as usual.
It is time for ordinary folks like you and me to question the authority of the ‘Competent Authority’. Can the ‘Competent Authority’ override the collective wisdom & the collective decision made by all stakeholders after extensive consultations which included the Chief Justice of India, the Union Law Minister, the Bar & experts. The decision was also endorsed by the Prime Minister & his Cabinet. We must ask the question if the ‘Competent Authority’ was the final authority then why was this drama staged where deliberations were made, resolutions were passed, and blue prints were printed? We must ask who is the Competent Authority & why the ‘Competent Authority’ has taken upon itself to abandon the idea of SPV & what it stood for. We must ask the Government of the day why the ‘Competent Authority’ should not be charged with negligence because the National Mission is a miserable failure. And why the National Mission should not be re initiated without any interference from the so called – ‘Competent Authority’.
Delays in Judiciary : Negotiable Instruments Act.
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Delays in Judiciary – Negotiable Instruments Act.
There are several reasons given for delays in our courts. One of them is that we do not have sufficient Judges. In a previous paper I have explained that it is not the shortage of Judges but poor Court/Case management that causes delays in our Courts. Another reason that is often forwarded to justify delays is that we have too many laws, many of them are very old & many are irrelevant. We are also told that we have old & cumbersome procedures that are imbedded in legislation. The advocates of this justification say that the task of “Legislative Rectification” is so huge & enormous that it is unlikely to happen with the present slow pace with which the Parliament works. Therefore there is no possibility that delays in our courts is going to reduce in the near future. I disagree with the pessimism of this view.
I agree we have too many laws. Many are old, old fashioned and outdated. Many overlap & contradict each other. Procedures are, no doubt, imbedded in legislation & many of them are irrelevant because they are based on circumstances that existed in pre independent India. I am not denying that we need legislative intervention to improve the situation but I disagree, very strongly, with the opinion that the problem is so severe and so huge that it can not be managed. I believe a small but sincere effort by Government on select sets of laws and procedures can make a huge difference in pendency.
Let us take the example the Negotiable Instruments Act (NIA). It has spread like a killer weed across the country particularly in metro cities like Delhi, Mumbai, Chennai etc. The following statistics puts the importance of amendment of NIA in perspective. Between 2005 & 2010, in 5 district court complexes of Delhi, 9,60,504 cases , within the Criminal Jurisdiction, were registered under different Acts. Negotiable Instruments Act accounts for 67 % of total cases registered under criminal Jurisdiction. NIA is followed by the Indian Penal Code at 16 %; Criminal Procedure Code at 4 %; Punjab Excise Act of 1914 at 3% ; Indian Arms Act 1959 at 3%; Electricity Act at 1.5%; Motor Vehicle Act at 1.0%; Protection of Women from Domestic Violence ACT at 0.7% ; Companies Act at 0.6% and Delhi Police Act at 0.5%. It is also of interest to know that NIA did not only comprise 67 % of Criminal cases but it also comprised 50% of all cases (Criminal & Civil) that were registered in Delhi between 2005 & 2010. Therefore, instead of worrying about tackling hundreds of Acts if the Government would only tackle Negotiable Instruments Act one would improve the situation dramatically.
What it means to ordinary peoples of India is that a victim of real crime like a murder, rape, an assault, a theft or a fraud etc. has to stay in a queue for relief from courts where 2 out of every 4 people in front of him are not victims of any crime but their cheques have bounced. Our courts have turned into a debt collection agency. The combination of Police & Ld. Magistrates, powered with the power of NIA, is a very powerful debt collection agency. It is a money making machine – at least for the lawyers & the police. Why on earth would any body want to change this cosy arrangement?
On further examination one can see that the majority of petitioners of NIA are banks whose scrupulous agents have forwarded loans to poor people who are in desperate need of money & forced them to sign post dated cheques. It is these dishonored post dated cheques that have swamped the Courts. In other words the, so called, culprits after whom the Police & the Courts are going after are themselves victims of banks & their agents. They should be helped by the State. But instead of that they are being chased by the State for the benefit of banks who are the real criminals. It has all gone wrong. India must be the only state in the world where State is working as a debt collection agency for banks who harass & threaten its citizens.
The Negotiable Instruments Act was first passed in 1881. A working group in mid 1980’s concluded that provisions in the Act of 1881 were deficient and the punishment provided in the Act was inadequate. As a result the first amendment came in 1988 when bouncing a cheque became a criminal offence & the procedure of dealing with a bounced cheque is the same as that of theft. Soon after bringing NIA in the criminal Jurisdiction it was observed that a large number of cases were pending under the act in various courts in the country. It was observed that the prescribed procedure to deal with matters of NIA was cumbersome. Courts were unable to dispose of cases of NIA expeditiously & in a time bound manner. The second amendment was made in the year 2002.
Regrettably, the amendment made in the year 2002 has failed to address problem of delays. The number of cases pending in Courts under the Negotiable Instruments Act are growing at an alarming rate. The reason for delay is that before the trial starts every person whose name is mentioned in the petition has to appear before a Judge in person and get a bail. Only then the trial can start.
Scrupulous Lawyers use this procedure to harass people. For instance, if I am the Managing Director of a company and the cheque that I wrote from my company account is in the name of Mr. X and it bounces then the lawyer of Mr. X will lodge a petition against my company, myself and many other directors, share holders etc. including old people & women of the house hold. For each of these people summons will be issued and they will have to appear in person in the court. The police get involved in executing the summons and warrants. Bails have to be organized & granted. It takes years before one can get all the accused to appear before the Judge and only then the trial starts. This procedure is used as a pressure tactics. Names of older people and women of the house hold are made respondents in the complaint. Summons are issued against them. They have to appear personally and get bail etc. Police are bribed to stop harassing the older and the women etc. It is ridiculous to treat a bounced cheque as a crime that is so serious that one must invoke the same procedure as one invokes in the case of theft or a rape.
Both Congress & the BJP Governments agree that the Negotiable Instruments Act must be amended. This was one of the suggestions made by Mr. Arun Jaitley, fifteen years ago, when he was the Union Law Minister, in response to an open letter from Mr. Chidambaram where Mr. Chidambaram called Pendency in Indian Courts a Monumental Shame. But neither the Congress Government did any thing for the ten years while they were in Government & neither is the BJP Government doing any thing about it now. In response to my petition in the Rajya Sabha the Government said that an Inter Ministerial Group was set up to look into this matter and the Group has suggested several procedural & legislative measures. Several years ago the Government said the same thing that an Inter Ministerial Group was looking into this matter. In short the Government is doing nothing about it.
This article would be incomplete without the mention of the recent ordinance for amendment of the NIA. Recently the Supreme Court of India passed a controversial Judgment on the Jurisdiction of the Court where a complaint regarding a bounced cheque must be presented. I do not wish to discuss the details of that Judgment or argue whether the Judgment was good or bad. Because that is irrelevant to the point that I wish to make.
As soon as the Judgment was passed there was a lot of discomfort within the community of NIA users which comprises Banks, Corporations, Big Businesses etc. Within days of the Judgment an amendment to the NIA was drafted. The amendment could not pass through the Parliament because of disruptions. The amendment was immediately converted into an ordinance & passed as an ordinance. The point to note is that the Government did not appoint an Inter Ministerial Committee to make this amendment because the people affected by this amendment are powerful & wealthy people of India. The people who have been begging the Government for the past 15 years to amend NIA to reduce queues in front of court rooms are non-influential victims of crime. For them there is no hurry. It is of interest to note that in Delhi cases of Domestic Violence, who have to beg for Judicial time, are only 1 % compared to 67 % of NIA. The Government with the Ordinance has demonstrated that it only listens to the powerful & the influential. Victims of real crime can wait.
Delays in Judiciary : Poor Court Management
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Delays in Judiciary – Poor Court Management
Comparison with the west on number of Judges per million of population is inappropriate because for a vast majority of our population Judiciary is inaccessible and for 50% that live in poverty Judiciary has no meaning. Litigation, in India is a social taboo & a curse. Friends & relations come to express their sympathy when they find out that one has approached a court of law for seeking justice. And still we blame our growing population for our dysfunctional Judiciary.
UK has roughly 1800 Judges (My source is Internet – therefore not confirmed) and Delhi has 360 Judges (In 2010) excluding judges in the High Court. Therefore, the number of Judges per million population between the UK & Delhi are comparable. It is roughly 30 Judges per million of population. The infrastructure in Delhi is comparable with the UK. In the UK entire population is a potential litigant compared to a fraction in Delhi. But still Delhi has a huge problem of delays. At the end of 2010 Fourteen Lakh cases were active in 5 district courts of Delhi. It is double the number that were active 6 years earlier in 2004. I do not know the present situation but I am sure that nothing has improved. The situation must have only deteriorated since 2010.
It is silly to think that we can keep on increasing judges for ever. At the current disposal rate it will take 5000 Judges for a year to clear the back log of Delhi District Courts and 1200 Judges per year to maintain it. These figures, of course, are questionable for accuracy & the methodology used but these figures, convey a clear message that solution to the problem of delays can not emerge from increasing the number of Judges. The solution lies in minimizing wastage of a Judge’s valuable time. It lies in increasing the efficiency of the system.
The Court Management System in India goes back to our days of Independence when we had a population of 350 millions, all of them starving & none of them potential litigants. Only those Indians used to go to court who were summoned by the Imperial Judge. Judges had plenty of time and most probably they did not trust their court clerks any way. The procedures that were sufficient those days are not sufficient or applicable these days. The Management of Courts & the Management of Cases must be improved with immediate effect. There were no computers during those days.
The cause of delay is not shortage of Judges but poor time management of Judges. Considerable amount of Judicial time is wasted in calling out cases to find out whether notices are served, whether defects are cured, whether affidavits, reply or rejoinder affidavits are filed, etc. This kind of work is not done by Judges in the West. It should not be done by Judges in India too.
Instead of comparing the number of Judges per million population the Government of India should make a comparison of number of cases handled by a Judge in the west compared to India and/or on number of Judgments written by a Judge in the west compared to India. These data are not available to me but I have no doubt that India will score very poorly on this criteria.
A Judge and a Surgeon are alike. In a good hospital it is the hospital management that manages the time of a surgeon. A Surgeon conducts surgery only on those patients that are brought to the operating theatre by hospital staff ready for surgery. Surgeon does not get involved in the process of preparing the patient for surgery. He is consulted from time to time, during the process of preparation, but the responsibility of ensuring that a patient is ready for surgery lies with others who work under the instructions of Hospital Management. Judges should only listen to arguments & pass Judgments. The Court Management system should ensure that a case is ready for final arguments. Of course, there are cases / situations, particularly in the criminal jurisdiction, where Judges need to be involved & judges need to be consulted from time to time. But it is the same with very complex surgery where the surgeon, experts, consultants, management work together to prepare the patient for final surgery. But the surgery is done only by a Surgeon. His time is valuable. Similarly, final arguments are heard & decision making is done only by a Judge. His time is valuable.
Judiciary has created an image in public that it is a very over worked & a very busy institution. This image is false. One in every four judges is a busy person but one in every four judges is also a very relaxed person. Analysis of 5 years of data, from 2006 to 2010, of 5 district Courts of Delhi has revealed that 5 Judges dealt with 67 Cases a day on an average where as 50 Judges dealt with only 6 Cases a day on an average. In between these two extremes 75 Judges dealt with 40 Cases a day, 120 Judges dealt with 24 Cases a day and 108 Judges dealt with only 14 Cases a day. Of course, there are different categories of Judges and certain type of cases are only handled by certain Judges etc. but the extent of unevenness in the load distribution, in Delhi District Courts at least, clearly indicates that there is huge scope for improvement. It again points to the fact that the Management of Courts in India needs to be improved. Successive Governments have done nothing to resolve the problem of delays in Judiciary.
Before I close this article I wish to say that a Judge & a Surgeon are alike in one another way. They can both kill a person through negligence. If a surgeon kills through negligence or carelessness or delay a Judge finds him guilty and punishes him. But when a Judge kills through negligence or carelessness or delay nobody declares him guilty and no body punishes him. Lords on the benches should think about it and act before masses loose complete trust on them.
Ragging : Tolerance is a Virtue but Suffering Injustice is a Sin.
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Tolerance is a Virtue but Suffering Injustice is a Sin
Three decades ago ragging was harm less fun, meant to break ice between students but over the years this ‘ harmless pet ‘ has undergone metamorphosis into a ‘ deadly beast ’ that has taken the life of many and permanently injured many more. CURE an NGO working in the field of ragging has reported that 30 students have died, allegedly due to ragging, in the past 2 years. The national help line that was setup soon after Aman Kachroo’s death in June 2009 has recorded more than a thousand cases of ragging and experts believe that these numbers are only a tip of the ice berg. There is much more happening that is not reported. The national help line (1800 180 5522 ) has received large number of phone calls. Admittedly, not all calls received by the help line are complaints of serious ragging but the fact that so many people rang the anti ragging help line and continue to do so indicates the high level of anxiety that exists in our society on ragging. Last year 30 members of the Parliament, cutting across the party lines, asked ragging related questions in both houses of the parliament. It is yet another indicator of the seriousness of the problem.
Many in India are asking the question that if one person beats the other on a street or in an office or in the privacy of his home it is a punishable act under the Indian Penal Code. But when a student beats another student in a university or a college campus then it is called breaking the ice. How ridiculous is this logic?
(Bullying in schools is a universal phenomenon but ragging is uniquely an Indian phenomenon. It does not exist any where else except in India and in a few of her neighboring countries. Also it should not be confused with hazing in the United States. That is a very different phenomenon to Ragging).
Despite the high level of anxiety in the society there are many who do not agree that ragging should be eradicated. They believe, of course incorrectly, that it enhances the personality of those who are shy. Many say it improves bonding between students and so on. Many narrate their own experiences of 20 or 30 years ago and conclude that we are making too much of nothing. They are wrong. They do not realize that what starts as harm less fun can soon turn into a platform for a perverted mind to operate upon. Such minds are always on the look out for opportunities and ragging provides a brilliant cover much like a sick husband who beats his wife in the night and puts the blame on alcohol the following day. Alcohol is just an excuse. This man is sick. He derives pleasure from inflicting pain on others and he knows that his wife is an easy prey because she is a prisoner of her own false beliefs. She is ready to suffer pain, humiliation and abuse because she believes in keeping the matters of home within the boundaries of her home. Perpetrators of ragging are mentally sick students who like the drunk husband use ragging as an excuse to satisfy their sadistic pleasures. Victims of ragging are like those wives who believe that matters within the family must remain within the family, particularly, when they are sexually abused by their own husbands. They would rather commit suicide than stand up to their husbands. Many students who commit suicides due to ragging are sexually abused and they would rather take their lives than live with the shame of the act.
The question is why a young bride does not stand up for her rights when her perverted mother in law bullies her and why doesn’t a young student protest when he/she is being ragged? I believe it is a cultural problem. We live in the land of Dhronacharya. We justify the cruel demand by Dhronacharya of asking Eklavya for his thumb. We do not condemn Eklavya but glorify him for his sacrifice of giving his thumb to Dhronacharya. And the irony is that Dhronacharya did not even know that Eklavya was his student and Eklavya had learnt nothing from Dhronacharya. It is deeply embedded in our culture to respect and obey our teachers, elders & parents but the problem arises when these teachers, elders and parents turn out to be crooks and criminals. We have to learn to distinguish between the ones who deserve respect and ones who don’t. For a very long time we have given undue importance to seniority on the false pretence that seniors are wiser & talented. It has damaged the psychology of our society. All that we require is to identify a group of people who are junior to us and demand admiration and obedience. And what is amazing is that we do get what we ask for because as a nation we suffer from ‘ Seniority Syndrome ’ .
The solution to the problem of ragging, of course, lies in making new laws, putting preventive measures in place and punishing the perpetrators but most importantly it lies in educating the victims of their rights. We have to get rid of age old beliefs like ‘ Pati is always the Parameshwar ’ ; a grand father is always the wisest person in the house and a senior is always better than a junior. We have to understand that while tolerance is a virtue suffering injustice is a sin.
Ragging : Message to students Published by the Times of India, Delhi in 2011
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Message to students Published by the Times of India, Delhi in 2011
If my son Aman Kachroo was not ragged he would have been a happy kid today and perhaps a great doctor tomorrow. My wife and I and the parents of twelve other kids who died in the past one year did not deserve to suffer the pain of loosing a child; the boys and girls who got raped in colleges across the nation did not have to live with the shame and suffocate in helplessness. There are thousands of people in all age groups that nurse the scars of ragging all their lives. There is no closure to this heinous crime.
I know you must be thinking that I am not man enough to argue my case and that is why I have chosen to use an emotional tool. But that is not true. Let me draw a parallel. Let us consider a situation where a drunk husband comes home in the night, beats his wife black and blue, has forcible sex with her, and then goes off to sleep. The next morning he wakes up and puts the entire blame on alcohol. We all know that alcohol is just an excuse. This man is a sick person who derives pleasure from inflicting pain on others. The man knows that his wife is an easy prey because she is a prisoner of her own false beliefs. She believes that matters of home must be kept within the boundaries of home and to maintain that belief she is ready to suffer pain and humiliation. For the husband alcohol provides a convenient shield. Ragging is some what similar. Mentally sick students, like the drunk husband, satisfy their perversions under the excuse of ragging and the students who suffer are like the wives who believe that matters within the family must remain within the family. Clearly the students who suffer are equally at fault as the students who inflict pain on them. Today, I want to tell them that they do not have to suffer for no reason. They can lodge a compliant on a toll free number 1800 180 5522 and action will betaken. I also want to tell you that if you feel that they are embarrassed or scared to talk then you can file the complaint on their behalf. Please help them. They need your support.
You must know that, last year, Supreme Court passed an order to ban ragging in all educational institutions including in private hostels, cafeterias and lodges that are outside the campuses. Ragging is banned with out any exceptions and there is nothing like soft ragging or hard ragging. Ragging is ragging and it doesn’t matter where the act is performed. It is illegal. University Grants commission has published what constitutes ragging. The details are on their web site and on the web site of the Aman Movement for eradication of ragging, amanmovement.org. Basically, what it says is that you can not force your will on any other student, regardless of whether he/she is your senior or junior or is in the same class as you.
All of you know that if you get involved in ragging you will be punished severely. But what you may not know is that from now onwards your college authorities too are penally culpable if they do not act on a complaint of ragging. This means that the authorities too can go to jail if they do not act and naturally they are not likely to shield you any longer as they used to do in the past. And there is some thing else that I would like to tell you. UGC regulations place the ‘burden of proof on the accused’. What it means is that the person accused of ragging has to prove that he/she was not involved in ragging. The accuser has only to lodge a complaint. It is, of course, very tough on the accused but it only goes to show that the authorities are serious about clamping down on the evil practice of ragging.
We all know that making laws are necessary and punishment is a deterrent but we also know that laws and punishment alone do not solve the problem. There are many who break laws because they seek excitement from breaking laws and there are others who break the laws because they like to oppose every thing. When such people get caught they, of course, regret it but, unfortunately, it is often too late. Please do not come under peer pressure and get thrown out of the college. Ragging is an act of shame. It is nothing to be proud of.
I know many of you must be thinking that I have created a monster out of some thing that is a bit of harmless fun and laughter. I agree that ragging, for most of you, is a bit of fun and laughter but remember those with the perverted mind are always on the look out. Some thing that you might have started for fun and laughter can get very quickly out of hand and turn into an ugly incidence of rape or death or injury. Would you be able to live with that guilt for rest of your life? Think about it?
Say no to Ragging and say it loud and clear. Be proud that your college is Ragging free. Raggers are weak people. It is not fashionable to be weak any more.
Ragging : Message to students Published by the Times of India, West Bengal in 2014
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Message to students in Published by the Times of India, West Bengal in 2014
It is ironical when the rest of India admires West Bengal for retaining its strong culture, literature, music & traditions we see the tradition of Ragging is also being retained in West Bengal with same intensity as music & literature. Bengal was one of the first few states in India that started a movement for eradication of Ragging through SAVE (Society Against Violence in Education). When the rest of the Country has changed West Bengal continues to be infested with violence in its Universities & Colleges. The national help line ( 1800 180 55 22) that was set up in June 2009, has received 281 complaints from West Bengal in the past 4 years. Of these 50 complaints were registered in the past 6 months. Observers say that these numbers are just a tip of the Ice Berg. The real numbers are much higher.
Clearly it is not a moment of pride for people of West Bengal to note that only UP at 432 cases has recorded higher numbers complaints in the past 4 years. Orissa & MP trail West Bengal at 239 & 199 complaints respectively. We have registered nearly 140 cases in 4 years from Colleges that are affiliated to West Bengal Technical University. The only other Universities in the same category are Biju Patnaik University in Orissa & Gautum Budh Technical University in UP, both at 140 cases & Rajiv Gandhi Technical University in MP at 105 Cases . The National Institute of Technology, Durgapur, has the honour of being amongst the top 3 cololeges that has recorded highest number of cases of Ragging at 18 cases in the past 4 years. I can not guarantee that these numbers are 100% correct but I can assure you that these numbers are not 100% incorrect either. They convey the message loud & clear that West Bengal must put its act together.
Many argue that the scenario of Ragging in our Colleges will change only after the society at large will change. I disagree with this line of argument. There is no doubt that change in attitude in the society will have an influence on Ragging in West Bengal but one does not have to wait for such changes to happen & do nothing. West Bengal has made progress in eradication of Ragging in the past 4 years. But it is not enough. Bengal Engineering & Science University (BESU) used to be notorious for Ragging until the college administration under the leadership of Prof. Ray decided to put a stop to it by adapting a policy of Zero Tolerance. Jadhavpur University has also an excellent record of progress in reduction in incidences of Ragging. The University used to have a very bad reputation for Ragging a few years ago. It will be very unfortunate & a great set back to the movement of eradication of Ragging in West Bengal if the administration of Jadhavpur University has to back down to unlawful demands of a few hooligans. I urge the peoples of West Bengal to support the administration of West Bengal at this Critical moment. The entire National Anti Ragging Movement supports the administration of Jadavpur University, unconditionally. They are a responsible administration. Their Judgment can not be and should not be questioned in this manner. If students believe that the administration has erred in this case then they must seek for correction through the process of Law. ‘Gherao’ & Ragging are both things of the past era. It is unacceptable to modern India.
The Regulations of the University Grants Commission, based on the Judgment of the 8th May, 2009, of the Hon. Supreme Court are very clear. The responsibility of investigation & prescribing punishment lies with the Anti Ragging Committee of the College. It is not right on any body’s part to question the wisdom of the Committee through a process of Gherao. The Hon. Supreme Court & the National Human Rights Commission say that Ragging is an Act of Human Rights Violation. The Regulations framed by the University Grants Commission & adapted by all statutory Regulatory authorities & the Government of India have defined Ragging as any act of violence, Physical or Psychological, between any two students, regardless of whether they are seniors or Juniors or of the same class. This definition is different from the conventional understanding of the term – Ragging - which was restricted between a senior student & a fresher. This modification in the definition of Ragging was done deliberately & after much serious thought. The reason is that a great number of students who come from economically weaker sections of the society or who are differently able or shy or from rural back grounds etc. suffer in the hands of bully’s from their own class. Given that traditionally Police does not interfere in matters within a campus unless they are called by the administration to deal with serious matters of Crime, it was felt, that there was no need to change that tradition/convention. Regulations on Ragging will provide college administration with a frame work of law under which they can deal with such acts of crime without asking for support from the Police. In this context, I believe, the administration of the Jadhavpur University has acted correctly. It will be a sad day for democracy in India if a few hooligans are allowed to take law in their own hands.
Philosophical
Conflict has a divine sanction.
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Conflict has divine sanction
When Mahatma Gandhi was thrown out of a train in South Africa he had a choice to make either to ignore the event and live in peace or enter into a conflict and face harassment, hardship and possibility of getting physically hurt. He, as we all know, choose the latter. I wonder why? Did he not have a Guru who had taught him that living in peace and tranquility was the ultimate objective of life and the best way to achieve this objective was to avoid situations of conflict. Why did he not walk away? Was he not listening to religious discourses?
Dalai Lama chose to live in exile rather than live in peace in Tibet. He is a spiritual master himself. He preaches peace around the world. Does he not know that living in peace requires avoiding situations of conflict? Ang Sang Sui Kui did not have to stay in Jail. Winston Churchil did not have to join the world war. Nelson Mandella did not have to suffer in solitary confinement. Julius Nyere did not have to fight a war with Idi Amin. There is a long list of people who have embraced conflict rather than condemned it. They are our heroes. They had the courage to stand up against repression rather than walk away.
The most referred & talked about epics of Hindu’s – the Ramayana and the Maha Bharata , are both stories of war and not about living in peace. Lord Krishna did not tell Pandavas to ignore the incident of Drapudi Aharan. He actively encouraged them to go to war. The Gita says engaging in a war to uphold the truth is not a matter of choice for a warrior but it is his duty. Islam says upholding truth in the face of an oppressive ruler, is the duty of a Muslim.
Most of us are confused between conflict and the method of resolving a conflict. We assume, incorrectly, that Mahatma Gandhi being a peace loving person must have avoided situations of conflict. We do not realize that not only did he choose conflict but he spent all his life engaged in conflict. Conflict became the cause of his life and resolving it became the objective of his life. Bhagat Singh and Mahatma Gandhi were both engaged in the same conflict, except that the Mahatma wanted to resolve it by peaceful means and the Bhagat Singh through violence and war.
All those people whom we admire and even worship have one thing in common. They did not walk away from situations of conflict. Violence and war is not always justified but walking away from a situation of conflict in the interest of keeping the peace is never justified, unless, of course the conflict itself is not justified. Mahatma’s famous quote that one should present the left side of his face when one is already slapped on the right has been widely misinterpreted. It does not mean surrender or withdrawal from conflict. It means quite the opposite. The engagement in the conflict is firm but the methodology of resolving it is different.
Only revolutionaries and soldiers are not our heroes. Bill Gates is my hero. Mother Teressa & Albert Einstein are heroes of millions around the world. There are artists, priests and professors, business men and women, musicians & film makers who make valuable contribution to humanity but they do not fight a war like soldiers do. Then what makes them our heroes?
The duty of a scientist, artist or a professor is also to engage in conflict but not against repressive regimes of power but against repressive regime of knowledge. Limited knowledge is a form of bondage. Albert Einstein, like all great scientists advanced the boundaries of knowledge. James Joyce did the same for the world of literature. Picasso or Fida Hussein changed the rules of the visual art. Mother Teresa redefined the meaning of care. All of them suffered criticism and faced controversy. But they did not despair and surrender to a life in peace. They stayed engaged and made conflict the cause of their lives.
One can not but come to the conclusion that people in history whom we admire and even those whom we worship have all rejected the existing as being adequate & chosen to engage in conflict to expand the existing. They have defined the purpose of life. It is not to live in peace but to engage in conflict – not to satisfy ones own ego but to expand the existing limits of knowledge. Creativity is the purpose of life & motivation for creativity comes from engagement in conflict. Conflict has a divine sanction. It allows an ‘Atma’ (Individual Soul) to advance and thus advance the collective Consciousness. The only word of caution is that one who engages in conflict must first settle himself/herself spiritually so that he/she knows whether the conflict he/she is engaging in is justified or not. A conflict is not justified if it is to satisfy ones ego. But interestingly ego is important to engage in a justified conflict.
Consciousness is the explorer of creation.
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Consciousness is the explorer of creation
We all know there is something that controls this universe and our lives but we don’t know what it is? It is invisible, unexplainable, un understandable and un communicable but it exists. There is sufficient evidence not - not to accept it. Some call it higher intelligence or Consciousness and some call it God. Some say Consciousness and God are the same thing. Some disagree and say that God and consciousness are connected but are not the same thing. God is the creator and Consciousness is the explorer. Some say what difference does it make any way whether there is one entity or two entities because both entities are conceptual. They are distinguishable only by their function and not by their form.
Many had seen apples falling from the trees but why did no body other than the Newton question the phenomenon and discover the law of gravity? Some say that it was a chance happening but others say that there is a process that creates such chance happening. Newton was an enlightened soul. The thought that originated from the consciousness was captured by Newton because he was spiritually settled and hence connected with the consciousness. Spiritually settled people become instruments of Consciousness to discover secrets of God’s creation and in this case Newton discovered the secret of gravity. Consciousness did not create gravity. God created the gravity. Consciousness only discovered it. God has also created sound. Instruments of Consciousness, i.e., Scientists discovered that it was a wave which can be captured and reproduced and hence we have a telephone. Scientists are spiritually advanced souls in the manifestation of human beings. They are a means through which Consciousness can explore the secrets of God’s creation. It is, therefore, in the interest of the Consciousness to facilitate spiritual advancement of souls while they are in the human form and naturally exploration becomes the purpose of our life.
In this conceptual frame work thoughts originate from Consciousness and they are received by the mind. The mind can reject them or accept them depending upon its level of spirituality. If accepted a thought is transmitted to the brain which, in turn, orders an action. The duo of Consciousness and mind is, therefore, dynamic because it creates activity in space and in time. God on the other hand is static. He has created the Cosmos once and it does not change. The activity of discovering what is within what was created is continuous. The master of creation, the God and the master of activity, the Consciousness are, therefore, not the same entity. They are different.
Many disagree with this concept and say that the dynamic nature of activity is an illusion in the sense that activity that seems to unfold in time and space is actually predetermined by the Creator. Every thing is pre determined by the creator, the God, and hence nothing is in the control of the human beings. This conceptual model promotes the hypothesis of destiny. Many, including me, disagree and say that while the ultimate objective of consciousness is pre determined but the activity is not pre determined. When an event happens the Consciousness takes Cognizance of that event and generates activity which contributes to the over all objective of the Consciousness. This activity then gives rise to fresh events and that, in turn, generates further activity and the process goes on. The activity enlightens souls who , in turn, discover the mysteries of the creator. Human beings are actors in this play where God has created the stage and the Consciousness is the Writer – Director. There is no explanation as to why God created the cosmos and the ignorant souls and then asked these souls to enlighten themselves and then explore His creativity. Hindus call it ‘ The Leela ’ and they leave it at that. It is better this way.
If one rejects the concept that consciousness is the master of activity and accepts the concept of destiny, i.e., that every thing is pre determined by the creator then that does not mean that one of the two concepts must be wrong. No body knows what is right and what is wrong. The elegance or sophistication of a concept is useful only to the extent a mind rejects or accepts it. There is, therefore, a need to have conceptual models of varying sophistication because there are people of varying levels of receptivity. A model that suits the intellect of a spiritually advanced person may not always suit the intellect of a person who is low in the scale of spirituality. It is not that the spiritually advanced people need answers and the others don’t. They both need answers to the same questions but it is unfair on each of them to have to accept the same model. The mind of a spiritually advanced person may not agree with the concept of hell & heaven. A person who is low in the scale of spirituality, on the other hand, is likely to get disillusioned with the complications of the concept of Consciousness.
Mind is a conceptual identity.
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Mind is a conceptual identity
When something is unknown or it is too complex to be understood then scientists choose not to understand it. Instead, they represent this unknown process by a conceptually identical process, which is a simpler process, but the outcome predicted of this simpler process is similar to the outcome of the unknown complex process. This ‘trick’ does not help scientists to understand a complex phenomenon but it allows them to achieve the desired results without understanding the un_understandable. In scientific Jargon it is called conceptual modeling.
When I can not explain what will happen to me after I die I rely on a conceptual model to explain the unknown. The simplest model is that if I have done some good deeds then I will go to heaven. The model of hell and heaven provides an answer to a question that can not be answered otherwise. A detailed explanation of how sinners are roasted in hell makes it interesting and unforgettable. We are not concerned whether the explanation of hell and heaven is right or wrong because there is no right or a wrong explanation. If my mind accepts the explanation then the explanation is right. Otherwise it is wrong.
Mind that accepts or rejects the outcome of a conceptual model is in itself a conceptual identity. When I can not explain why my son died at the age of nineteen I invoke the conceptual model of Karma. My question gets answered and I instantly feel better. This model provides justification to an otherwise unjustifiable act. It becomes my pain killer and that is the purpose of this model. But if my mind rejects the concept of Karma then I have a serious problem. I will never have a closure. My pain will continue for ever and I will become dysfunctional. Therefore, I have no choice than to accept a conceptual model, for example the model of Karma. It is the only medicine available to me to eliminate my suffering and make me functional. There is no other medicine.
Consciousness is a conceptual model with very wide appeal. It may be described as a collective body of Atma’s. The Atma’s are not only human Atma’s but also those of animals, plants and all living and non living beings. The human being and the universe are both a manifestation of the consciousness. My Atma’s in its human form or in any other form is part of the Consciousness.
Like a human body is made up of billions of live cells we can conceptualise consciousness is made up of billions of Atma’s. Each cell in a human body is complete in itself but it cannot survive on its own. It lives only when it is connected with billion others. Cells die and new ones are born continuously. The human body does not even notice this on going process. Like a cell in a human body has no independent existence similarly a human body within consciousness has no independent existence. It’s only function is to serve the needs of the consciousness and to keep the consciousness alive. Humans die and new ones are born all the time but consciousness does not die. It is permanent. But it is not static. It evolves constantly. It is much more intelligent and knows more secrets of creation now than it did a million years ago.
The knowledge of an individual human being is negligible compared to that of the Consciousness which is the sum of knowledge of all Atma’s and hence infinite in extent. Human beings are assigned different tasks by the Consciousness depending on their ability to perform. Experienced performers get lead roles. The less experienced ones are assigned roles that prepare them for bigger roles in the future. It is in the interest of the Consciousness to prepare more and more Atma’s for bigger and better roles and that can happen only when an Atma is in its human manifestation. Therefore, if a human being’s mind is occupied by thoughts that are generated by his limited (empirical) knowledge then he cannot enjoy the benefit of the infinite wisdom of the Consciousness and he can never be elevated to perform bigger and better roles.
What has been described here, very briefly, is a version of the conceptual model called Consciousness. There are several other versions because several scientists of spirituality have relied on this model to explain the unexplainable. Some are similar to what has been described above and some are very different but they are all conceptual models. One can not say that any one version is superior (or inferior) based on the description of the model because a conceptual model describes a phenomenon that is indescribable. One can not compare two unknown quantities with the third unknown quantity and conclude that one of them is better. The better model is not the one that is a closer approximation of the reality but it is the one that satisfies the purpose for which the model was developed and that is to make a human being functional for the benefit of his own Atma and that of the Consciousness.
Mysticism is not spirituality
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Mysticism is not Spirituality
A mind that is occupied by conflicting thoughts can not accommodate peace. The conflict is between empirical thoughts that owe their existence to human characteristics of pain, pleasure, anger, ego, desire, wrath etc. and the intuitive thoughts that originate from the Consciousness. As we go up in the scale of spirituality our mind receives more ‘intuitive’ thoughts and less ‘empirical’ thoughts. At top of the scale i.e., at the state of enlightenment, the empirical thoughts disappear completely and the mind is only occupied by the intuitive thoughts. Such people have no conflict within. They are at peace even when they are engaged in conflict in the physical space.
One can argue, of course incorrectly, that a mind that is always occupied by empirical thoughts should also be peaceful because it too does not have any conflicting thoughts. Complete absence of intuitive thoughts should also create a state of no conflict. But sadly this argument does not hold because the true nature of a human being is not empirical but intuitive. This is how we have been created. We can not suppress, completely and for ever, our true nature. The more we try to ignore our true nature the deeper we go into conflict and deeper we sink into un peacefulness. Vasu Gupt, in his famous Siva Sutras says that ignorance of ones true nature is the cause of ones bondage.
He says that true nature is not some thing to be achieved but uncovered. When Karma is improved upon and Maya is gotten rid of then the true nature of a being is uncovered. For such an individual the empirical world is not any different from the Supreme consciousness. His Individual Consciousness is connected with the Supreme Consciousness and hence the thoughts that emerge from such a person are intuitive rather than empirical. Such a person has no conflict within his mind. Such a person is not a Sadhu or a fakir. Such a person is a musician, scientist, soldier, housewife, farmer, teacher, theologian, spiritual master, business man or a butcher. He who has no conflict within is spiritual.
Just because many spiritual masters are mystics we assume that people with mystical powers are spiritual or for being spiritual one must have mystical powers. This, of course, is not correct. People with no mystical powers are also spiritual and enlightened. Mysticism is not spirituality.
There are many secrets of creation that we have not yet understood. We do not know how a person can heal some body’s chronic back ache or make a paralytic leg walk again by just rubbing it a couple of times. Mystics perform miracles every day. Across India there is hardly a family who does not have a story to tell of some miracle that some Sadhu or a fakir mystic performed and they were a witness to it. When I was growing up in Kashmir our family used to know many such people and they were not only Hindu’s but many of them were Muslims. So it has nothing to do with the religion. There are many Christians who heal people, regularly, in front of television cameras in the USA. Africa is full of mystic healers. People are born with mystic healing abilities like people are born with exceptional musical or sporting abilities.
Many Scientists dismiss this phenomenon as illusion or magic but it is neither magic nor illusion. It is real but not yet understood phenomenon. When some body pierces a needle in my foot and my neck pain disappears. It is mystical for me because I do not know how acupuncture works but it is science for those who have understood this secret of creation.
Mysticism has been used successfully by preachers of religions and by spiritual masters to attract followers. The earliest well known example is that of Jesus Christ himself. He performed several mystical acts (miracles) to attract people to listen to his preaching. The best known example of use of mysticism to attract followers, in today’s India, is that of Sai Baba. From his home in Puttaparthi he used to materialise holy Ash in the homes of his followers. He is known to have said that he used his Shakti to attract people and draw them towards the Godly path. Once their faith was firmly established then they began to look beyond the miracles and slowly started stretching their hands out for what he had really come to give - the knowledge of bliss.
Religion is an empirical science
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Religion is an empirical science
Religion is an empirical science, in the sense that it does not concern itself with knowing the truth but remains focused on finding solutions to our problems. It uses conceptual models to explain the un explainable. It describes the un describable. It produces justification for what is unjustifiable. It comforts us when we are in pain. It provides us support when we need it. It is, indeed, a useful thing to have but its usefulness depends on its acceptability and not on its elegance. Religion is of great value for the faithful who do not ask questions. For the argumentative and pseudo knowledgeable who seek proof for every thing religion is of no use because there is no proof and nothing needs to be proved. Regrettably such people are the loosers.
The founders of basic religions like Islam, Buddhism or Christianity were highly enlightened Atmas but their objective was not to enlighten their followers. They wanted their followers to live a better life, in the Karmic sense, and move up a step in the ladder of spirituality. To achieve this important but modest objective they developed simple concepts that were easily understood and easily acceptable to their faithful followers. They did not preach sophisticated models like those of Ved Vyas and Vasu Gupt who wrote the Gita and the Shiv Sutras respectively. The works of Vyas and Gupt are attractive to those who are already at a high level of spirituality and aspire to move upwards to the state of enlightenment. For such people ritualistic religion and theology is meaningless.
The promoters of ritualistic religions, i.e., theologians and priests, have traditionally relied on devotion rather than education as a means of spreading their respective religions. Devotion is a state of mind where there is no room for doubt and nothing needs to be questioned. It is a state of unconditional acceptance, surrender and hence the highest point in the scale of faith. A mind that is saturated in devotion does not need to acquire any knowledge to climb the ladder of spirituality. People of devotion are spiritual because they do not accept any conflicting thoughts. The problem arises in people who have limited devotion and empirical knowledge. This combination of faith and theology is potentially dangerous as it can lead a person to a very serious state of conflict within himself and away from spirituality.
There is a generation, out there, who face injustice every day and they are in pain. They need help and religion can help but their faith is not up to the level of devotion and they have limited knowledge. They chase pseudo logic but not intuition. A pseudo logical mind is not ready to accept that there can be many truths. For him if the Muslim truth is the real truth then how can a Buddhist truth be also the truth or how can a Jewish truth be also the truth? For such a mind this contradiction is a source of great anguish and it results in conflict & religious intolerance. This mind does not know that the explanation that his priest has presented is not the truth but a conceptual equivalent of the truth and that too one amongst many possible equivalents. This mind does not understand that there is some thing called conceptual equivalent of truth. Unless we work towards educating masses religious intolerance will continue to grow.
The methodology of preaching religion through devotion has worked well in the past but now its impact is decreasing because the modern education system works against this methodology. We lay much emphasis on teaching of science which in turn lays emphasis on developing logic and downplays the importance of faith, intuition and devotion. As more and more people get educated in the modern education system less people rely on faith & devotion. It is ironical when scientists and mathematicians reach a point in their work where logic fails them, they rely on intuition, faith and devotion. But majority of us who have cursory knowledge of science believe intuition and devotion are inferior compared to logic and empirical knowledge. As a result a growing number of us, so called educated people, have lost interest in religion or have developed a distorted view of religion.
The situation is not likely to improve in the future because theologians and preachers have not changed their strategy of preaching religion. They continue to rely on the traditional path of devotion rather than make an effort in improving the knowledge & understanding of their followers. The traditionalists do no not realise that their audience have changed since their founders founded their respective religions. They are actually doing harm to their respective religions and their followers by not changing their approach to teaching. Religion is as relevant today as it was 2500 years ago but the old methods of preaching are not relevant any more.
Necessary to engage in justified conflict.
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Necessary to engage in justified Conflict.
A conflict is a disagreement of thoughts. When two conflicting thoughts emerge from the same source and the source is one’s own mind then the conflict may be called the ‘Conflict Within’. We often say that my head is saying one thing and the heart the other. We know that neither head nor heart generates thoughts. Both the differing thoughts emerge from the same space and that is the space of mind. It is an invisible conflict but much more serious than when conflict exists in the physical space, i.e., between two physical beings or between a physical being and the prevailing state of knowledge .
A mind that accepts conflicting thoughts is occupied by conflict and remains un-peaceful. On the other hand a mind that is not occupied by conflicting thoughts is at peace even when it is engaged in a conflict in the physical space. We know Dalai Lama lives in exile. He is in conflict in the physical space but he is at peace because his mind does not accommodate conflicting thoughts. He is a spiritually settled person. Mother Teresa never lived in a peaceful physical space but she was at peace with herself. She too was spiritually settled. All men and women who do not nurse a conflict within themselves are spiritually settled. They can be clean shaven business men & women in Armani suits driving fancy cars. They do not have to wear saffron robes or nurse a beard.
Most of us are at different levels in the scale of spirituality. Some of us are at the bottom of the scale, close to being bonded in ignorance and some are at the top of the scale being close to liberation. One who is settled at the highest point in the scale of spirituality, which is the stage of complete lack of conflict within, is the awakened ‘Atma’. In its human manifestation an awakened ‘Atma’ looks like other human beings. He also suffers from tooth ache and hunger. He also feels cold in the winter and cries when a tragedy strikes. He has emotions and ego and passion and enjoys an ice cream. He is not a robot. He is not a mystic who can perform miracles. He is not an escapist who renounces his duties and wonders around in forests. He is completely engaged in life.
When the ticket examiner told the young Gandhi that he was not entitled to travel first class the young Gandhi disagreed. The question is where did the thought to disagree come from in young Gandhi’s mind? Was it empirical to satisfy the ego of a young barrister or was it intuitive, i.e., did it originate from the Consciousness? With the benefit of the hind side knowledge we can say that the thought was intuitive because it did lot of good. But the question is did the young Gandhi know at that time that him being thrown out of a train would lead India to her independence? Of course not? The young barrister protested because his ego was hurt.
If he did not have any ego, like those who were thrown out of trains before him, perhaps we would never have known the Mahatma. In this sense it was good that the young Gandhi had an ego. A scientist who does not feel frustrated can never research. A social activist who does not get angry can never make a change. An entrepreneur who does not have desire cannot create an empire. Yet we are often told in spiritual discourses that we must detach ourselves from anger, ego & desire. We are told that these are undesirable characteristics. I do not understand. Is there a contradiction?
There is no contradiction but misunderstanding. Anger, ego or desire are tools that are available to humans to perform their functions. They are positive attributes of a spiritually settled ‘Atma’ but dangerous in the hands of an ignorant ‘Atma’. The real issue is who is controlling who? If a mind is controlled by empirical thoughts that owe their existence to human characteristics of pain, pleasure, anger, ego, desire etc. then the ‘Atma’ is ignorant. When a mind is occupied by thoughts that originate from the Consciousness (intuitive) and human characteristics of pain, pleasure, anger, ego, desire etc. are used by the human being to implement the intuitive thoughts then the ‘Atma’ is spiritually settled. For spiritually settled people the ‘empirical’ and the ‘intuitive’ thoughts converge and the resulting thought is intuitive.
If engaging in justified conflicts is the purpose of our life then we need pain, pleasure, wrath, ego and anger etc. to engage. Engagement is possible only when humans behave like humans and not robots. One must get angry and feel frustrated to engage. The real question is how does one know at the start of engagement whether the conflict is justified or it is driven by ones desire to satisfy ones own ego. The answer to this question comes from the Gita.
People who are spiritually settled (Men of Settled understanding as Gita calls them) and connected with Consciousness (Brahma as Gita calls it) can not but engage in a righteous war. Therefore, instead of being excessively concerned about ill effects of anger, ego, pain or pleasure and throw the baby with the bath water one must focus on settling one self spiritually. Once settled the decision to engage or not to engage will automatically be the right decision.
Distortion of Indian thought.
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Unconditional Obedience: Distortion of Indian thought.
The tradition of ‘Unconditional Obedience’ to our teachers, parents & seniors combined with a system where contribution and creativity has been pushed to a back seat has caused a havoc in contemporary India. We suffer from a serious disease which this author calls – ‘Seniority Syndrome’. The syndrome is visible in Colleges and Universities, in the form of Ragging, and in the family space, religious space and most regrettably in the space of Governance. Highly talented people are under utilized and frustrated because their skill, intelligence & hard work is being ignored. This syndrome has hurt our nation. Each year our colleges produce hundreds & thousands of young professionals who should be free thinkers and creative but regrettably they are not. In the name of discipline they are suppressed both by their senior students and by their teachers in colleges and by their parents at home. In the name of our culture they are taught to be sub subservient. This is one of the reasons why Indian’s fall behind the rest of the developed world in scientific achievement. We produce the most sincere and trusted followers but not leaders.
There are people in positions of power in India who can not command respect or obedience by virtue of their wisdom, skills or contribution. But they desire to be respected and obeyed. They misinterpret the Indian tradition & culture to promote the idea that elders/parents can not be disobeyed regardless how useless they may be. They promote the idea that a teacher’s wisdom is infinite regardless of how much wisdom the teacher really has?
The Gita provides the most profound justification for engaging in a justified conflict and also talks about how one can settle himself/herself spiritually to be able to decide whether a situation of Conflict is justified or not? It is interesting to note that the same epic that carries justification for disobeying ones Gurus & elders also carries the story of unconditional obedience by Eklavya who cut his right thumb in obedience to the wishes of his Guru Dronacharya. This author has yet to come across any body in India who does not hold Dronacharya in highest esteem despite the fact that he was the commander in Chief of a defeated army. The defeat came not because he was not a skilled warrior but because he supported “un righteousness”. His engagement in the war was not justified. His character was crafty. His demand for Eklavya’s thumb was unjustified. He misused his position to satisfy his ego. On the other hand this author has yet to come across any body who does not admire Eklavya for obeying Dronacharya. The selflessness of Eklavya, his ability to sacrifice and suffer in silence is seen as a virtue. Shouldn’t Eklavya have disobeyed and engaged in a war with Dronacharya?
There seems to be a contradiction. We admire Eklavya for surrender and obeying his Guru and we also admire Arjun, the opposite of Eklavya, for engaging in a war and disobeying his Guru. This author wonders is it that the Acharya Ved Vyas did not see this contradiction or we just do not understand what he was trying to convey.
The Acharya could not have promoted ‘Unconditional Obedience’ as a virtue. He has clearly said that it is the duty of a warrior to engage in a war if the warrior is faced with an unjustified demand even if the demand comes from ones own teachers and elders. Then there must be a reason as to why Arjun and Eklavya are both correct? Until such time when the reason is clearly understood the episode of Eklavya will remain counter productive. This author has the following explanation.
Dronacharya was not Eklavya’s Guru. Eklavya learn the art of Archery through the process of ‘Deification’ by meditating in front of Dronacharya’s statue. Selfless sacrifice is a matter of faith which leads to spiritual enhancement. The argument, put forward by Krishna, is known to every body. The path to spiritual enhancement is through Karma which means engagement in activities/actions that lead to universal good. Deification & Faith on one hand and Knowledge & Duty on the other hand are two separate streams that lead to individual’s spiritual enhancement. Eklavya followed the former and Arjuna the later. The genius of the Acharya, Ved Vyas, is that he presented Dronacharya in real and as a deity. In both cases his pupils have excelled. Eklavya did not surrender to Donacharya – the person but he surrendered to the Deity. Arjun on the other hand dealt with Dronacharya as a real human being.
We, in the real world, make a mistake of assuming that every Guru is a deity. Our relationship with the Guru is that of Arjuna rather than that of Eklavya. We can not and should not offer unconditional obedience to any human being. Be it our teachers or our superiors and even our parents.
On capital punishment.
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On Capital Punishment
Forgiveness is a virtue. It is well established in the Christian faith and, by and large, it is seen as a virtue in all other religions. Hindu’s have a very long tradition of forgiveness. They see forgiveness as a form of sacrifice for ones own spiritual upliftment. South Africa used forgiveness as a tool for reconciliation between communities who were engaged in a long & bloody conflict. Spritual Masters across the religious divide, encourage their followers to learn the art of forgiveness for it is good for their psychological well being. With no real disagreement, across faiths and across times, on the merits of forgiveness one wonders why State has never considered forgiveness to improve upon its own psychological well being. Or is it that State thinks that it does not need to improve its psychological well being ?
The argument of placing a criminal behind bars is to ensure that the (i) criminal does not repeat the crime and (ii) others, who are watching, will learn that if they commit a crime then they too will be locked behind the bars. This argument is weak & flawed but still it has some merit. But there is no merit in the idea of killing a criminal. Death penalty has not deterred murderers from committing murders. Neither will it deter rapists from committing rape. Then one wonders what is the purpose of death penalty? Is it that it lets us boost our ego for we have successfully killed an unarmed person. Other than providing the sweetness of revenge death penalty seems to have no other use. It has also been observed that if relatives of the killed person forgive the killer it helps them to reconcile with the reality. Revenge only increases the agony – even if it is in the sub conscious mind.
Once a person is dead he is dead. You can not punish him any more. The state might think that they have sent him to hell but they could be wrong. He might have landed in heaven. Rev. Bishop Tutu says that “God has a soft spot for sinners. His standards are quite low” May be the Bishop is right – we do not know? But what we know is that it is the family and the friends of the person who is condemned to death are punished. Because they are living. They live with sorrow, grief, regret and the guilt of having failed to protect the person they loved. They also live with anger for being punished without ever committing crime. By ordering death of a criminal State is actually punishing the innocent members of his family. Men who are condemned to death are often seen calm & composed. The innocent relatives and friends are in turmoil. One can not understand why State does not understand that dead people can not be punished. Punishment applies only to the living and punishing innocents is a sin. In death lies the hidden potential of liberation. Who knows how many of those who are killed by State are on the path of liberation.
The Indian thought that has developed over thousands of years, with inputs by learned people like Lord Budha, Acharya Ved Vyas, Shankaracharya, Abhinav Gupt, & Sri Aurobindo, just to name a few, does not support the idea of killing the criminal. They would argue that the problem is not with the physical body of the criminal but with his ‘Atma’ (Soul/Mind) which is constantly evolving from very low levels of consciousness to higher levels of Consciousness. This process of ‘Ascending Evolution’ or ‘Cleansing’ of the ‘Atma’ only happens when ‘Atma’ is in its human manifestation. A criminal is born to work towards attaining higher levels of consciousness. Killing a criminal would only amount to postponing his process of ‘Cleansing’. His Atma has to manifest once again in human form because it is only in this form that it can evolve. Therefore, killing a person, can not have Divine Approval / Consent. To put it simply, Life and Death are the business of the ‘God’. We as individuals or collectively as State have no right to interfere with His business. This is the kind of argument we forward in support of ban on Euthanasia or against committing suicide but some how we forget it when it comes to killing a criminal.
Conventional Wisdom, Empirical Evidence and Spiritual Wisdom are all against the idea of death penalty. We pride ourselves in our spiritual heritage and proudly advocate the concept of Ahimsa and yet we seem to hang on to the idea of hanging by the neck when the rest of the world is trying to move away from it. We can only pray & say “God forgive us for we do not know what we are doing”.
Audit : Deliberate misinterpretation of Accounting Standards (AS9).
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Deliberate misinterpretation of Accounting Standards (AS9 ).
Thousands of Crores of government funds are parked each year in government owned companies. CAG allows these funds to become un auditable & hence available for siphoning. Deliberate misinterpretation of Accounting Standards (AS9 ) by Chartered Accountants ( supported by ICAI ) is not a loop hole but a tunnel left open to facilitate corruption. CAG supports them. CAG’s standard of Commercial Audit is embarrassingly poor. The annual blue book that CAG submits to the Parliament of India, on the state of government owned companies, is certainly suspect if not misleading but CAG Is not concerned.
Something that peoples of India do not know & can not even imagine is that CAG is just a glorified Rubber Stamp & nothing more. The following story says it all.
THE STORY IS:
In 2010 I requested CAG to conduct supplementary audit of a government of India company, called EdCIL ( India) Ltd. I submitted prima facie evidence to CAG to the effect that the company’s turnover was not what was published in its annual report. I said the company’s turn over was less. After much persuasion CAG ordered special audit of EDCIL. The audit report of 2010/2011 disagreed with my findings. The auditors said that EdCIL had calculated its revenue correctly. I applied through RTI for full copy of the Report. It was unlawfully & vehemently denied.I protested very hard against the findings of the Audit Report concerning Revenue of the Company. Finally after several visits & a barrage of letters & phone calls CAG, reluctantly, agreed to repeat the same exercise with a different team. EdCIL was subjected to Supplementary Audit once again. This time the audit report agreed with me. CAG wrote a letter to EDCIL saying that the Company’s turn over was over stated. It was not 86 Crores for the year 2011/2012 but it was only 18 Crores. CAG wrote the following to EdCIL.
As per Accounting Standard 9, in case of service contracts, inter-alia, the revenue is measured by the charges made to customers or clients for services rendered to them as part of the ordinary activities of the enterprise. EdCIL executed 61 projects as service provider for /on behalf of the clients for which it accounted the project expenditure as own expenditure, and the expenditure plus service charges as own revenue in violation of the Accounting Standard 9. In all these cases EdCIL charged the service tax on the service charges as per the service contract. The incorrect accounting resulted in overstatement of above revenue from operations and project expenditure by Rs 68 crore each as detailed below.
In the mean time I had lodged a complaint against the Chartered Accountant of EdCIL for negligence of his duty. CAG’s report & my complaint to ICAI sent shock waves across the community of Chartered Accountants. EdCIL received support from the powerful lobby of Chartered Accountants & the President of ICAI. The Company took an offensive stand & denied any wrong doing. The company responded to CAG by making the following 2 points.
a. The Company was incorporated in the year 1981 and right from the inception of the Company, the same Accounting Policies are being consistently followed. . . . . This is for the first time that CAG has taken this view on Revenue recognition. In the year 2001-02, when the statutory auditor of the company had taken this view, it was negated by the CAG.
b. The Institute of Chartered Accountants of India has also endorsed the view taken by the Company’s Statutory Auditor and the Company on Revenue recognition.As a result the following year, i.e., in the year 2012/2013 , CAG reversed its position & went back to the earlier position where Commission plus principal was taken as a Revenue. CAG surrendered to the lobby of ICAI. CAG put a spin & said that his 2011-2012 comments on EdCIL were not about AS9 but about service tax on service charges. CAG said the following:
The Revenue Recognition in EDCIL was commented on the basis of levy of service tax on service charges only accruing to the company on execution of various contracts during audit of its annual accounts for the year 2011-2012. In view of this the company started charging service tax on the gross inflow from contracts during the year 2012/2013 and accordingly recognized gross inflow as its own revenue. As such no comments were issued on the accounts of EDCIL for the year 2012/2013.
I did not give up. I continued my protest & I was persistent. I filed a Petition with the Rajya Sabha Petitions Committee. I complained to the Public Undertakings Committee. I complained to the Ministry of Corporate Affairs. I wrote a few nasty letters to Senior officers of the CAG & I created a few scenes whenever they allowed me to enter the building.
Somebody in the CAG’s office must have realised that they were making a fool of themselves & I was not going to give up. CAG pulled back the spin of the Service Tax & for the year 2013/2014 CAG reversed its position back to 2011/2012. CAG wrote the following to EDCIL.
The Company accounted for Revenue during 2013-14 arising from 27 Technical Assistance Projects executed as service provider for/on behalf of the clients. The company accounted for the entire project expenditure amounting to Rs. 40.11 Crore in violation of AS9. . . . The incorrect accounting resulted in overstatement of Project Expenditure & Revenue from operations by Rs. 40.11 Crore.
In the following year 2014/2015 – CAG maintained its position on AS9. CAG wrote to EdCIL that the company had again violated AS9.
CAG’s objections have absolutely no impact on the management of EdCIL. It is business as usual for EdCIL. CAG has expressed his helplessness. I have reported the matter, several times, to the Public Undertakings committee but nothing has happened. The Petitions Committee was given assurances by CAG that things will be set right. But nothing has happened.
Now let us look at the implications.
If the tunnel of corruption that has been dug up by ICAI & supported by CAG, called deliberate misinterpretation of AS9, is closed, EdCIL will be seen as a poorly managed company, that breaks the law for its survival & will not be any decorated ( Mini Ratna ). It will have no money to pay Dividend to the Government. I wouldn’t be surprised if it was found to be actually a loss making company. EdCIL is a scandal.
Let us see why & how?
For the year of 2011/12 EDCIL’s revenue was only 18 Crores. Therefore the first line on the P&L statement of EdCIL for the year 2011/12 should have had an entry only for 18 Crores & not 86 Crores. Automatically the Jurisdiction of Tax audit by the Chartered Account of EdCIL, as per company law, is restricted to only 18 Crores. The 68 Crores that EdCIL has spent on behalf of the Government of India are not part of the Annual Accounts of EdCIL. The Chartered Accountant of EdCIL has no jurisdiction on these 68 Crores for audit because it is not Company’s money. It is government money. Chartered Accountants do not audit Government Funds. CAG does. These 68 Crores are auditable by the Internal Auditor of the Ministry of Human Resources, who has paid this money in the first place & then by the CAG using the standard Compliance / Transaction / Performance audit procedures.
To put it simply the Chartered Accountant of EdCIL is authorized & obliged to audit 18 Crores of EdCIL under the provisions of the Company Law. CAG is authorized & obliged to audit 86 Crores of Government money under the provisions of The Comptroller and Auditor General's (Duties, Powers and Conditions of Service) Amendment ACT, 1971. It is clear like Black & white. But officers of CAG, thousands of Internal Auditors & thousands of company Directors, understand it very well, but they do not want to agree because it suits them to keep the myth going.
EdCIL is a small government company. It has taken 86 Crores out of the Jurisdiction of CAG’s Value for Money Audit in one year. There are hundreds of companies like EdCIL. Collectively they take Thousands of Crores of government funds out of the Jurisdiction of CAG’s audit. CAG is happy because it is that much less headache.
Audit : Misuse of the Societies Act.
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Misuse of the Societies Act.
Societies Registration Act was enacted in British India, in 1860, for registration of literary, scientific and charitable societies. The law makers of 1860, who made this act will turn in their graves if they get to know that 35 societies, in free independent India, spend as much as 5 billion pounds a year through this act. That is what Sarva Shiksha Abhiyan spends in per a year through grants to charitable societies. CAG is not authorized to audit them because they are “charitable societies”.
Sarva Shiksha Abhiyan is operated through 36 Government owned Societies in 36 states/UT’s of India. I do not see as to what is common between members of a Sarva Shiksha Abhiyan Society in terms of science, literature or charity. They are all paid government officials who are doing a job. Sarva Shiksha Abhiyan is not a charity. It is a Government program, funded from the consolidated fund of India. The government of India has borrowed money to finance this program. Bilateral & multilateral agencies have provided large sums of money to support this program. It is tax payer’s money for the benefit of populations of India. I do not understand how a Sarva Shiksha Abhiyan Society qualifies to be a charity? I am at a loss to know how the registrar of societies allows governments to register societies that are clearly not meant for charity, advancement of science and/or literature. These societies are meant to execute valid & legitimate government programs. Members of Parliament should bring this matter up for discussion in the parliament. They should either amend the societies act or refrain governments from misusing it.
Sarva Shiksha Abhiyan spends as much money per year as much the Government of J&K spends in a year or as much the Government of Himachal Pradesh spends in a year or as much as several governments of the North East spend in a year. For J&K, there is a full fledged office of an Accountant General in Srinagar with hundreds of auditors working to make sure that government money is spent properly & wisely. On the other hand, for SSA there is a bunch of consultants, (many of them retired & tired ), a bunch of opportunistic chartered accountants that report to a few bureaucrats who are more interested in checking the validity of the rubber stamp that validates the accounts than checking the validity of the accounts themselves.
Peoples of India have given CAG unlimited powers to protect their money but CAG has let them down. Article 20 of the DPC act, (i.e., the act that governs the functioning of CAG), says that “CAG may propose to the President that he may be authorised to undertake the audit of the accounts of any body or authority, the audit of the accounts of which has not been entrusted to him by law, if he is of the opinion that such audit is necessary because a substantial amount has been invested in, or advanced to, such body or authority” . I beg to ask CAG does he not think that 50,000 crores a year spent on SSA is substantial enough to invoke article 20 of the DPC act? Law makers who included article 20 in the DPC did not include it for nothing. If you ask them they will say that a 1,000 Crores is sufficient to invoke this provision never mind 50,000 crores each year. 10 billion dollars per year is a huge sum of money even by the American standards to go unaudited each year. Incidentally SSA is not the only government program that is executed through societies. There are other programs that use the societies act too. Therefore, combined spending through societies must easily exceed a lakh of crore of rupees each year for Government of India, alone. And still CAG does not think that it is substantial enough to invoke article 20 of the DPC act. CAG’s excuse is that he is short of man power. This is not valid. CAG’s men need systems & software to conduct effective audits within shortest possible time. CAG is miles behind in this direction. As far as I know it is still coloured pencils & paper in CAG’s office. Forensic auditing is a very long distance away.
The misuse of the act is not restricted only to some programs which are termed as “mission mode programs” like the SSA. It is common practice for governments to set up consulting companies, disguised as government owned societies, to execute projects that are paid for from government funds without any competitive bidding. (Please raed the related article – Part 2 on Nomination). Of course it is a violation of section 14 of our constitution to give jobs to government owned companies & societies but this happens all the time. CAG and/or CVC do not object.
The Bihar Women Development Corporation that has been registered as a society. Naturally, being a society it can not be audited by CAG. Being a society this corporation has no obligation to follow any prescribed financial standards. If this corporation was registered as a company, it would still not be auditable by CAG but at least it would have been expected to adhere to the company law regulations. It would be expected to follow the Accounting Standards that are applicable in India. It would be expected to produce accounts in a format that is prescribed by the companies act. But as a society it has no obligations to follow any prescribed format or standard. I am again very surprised to see how the Registrar of societies has allowed a management consulting company to be registered as a society. Just because it is meant to help women or children does not mean it is a charity. It is a government’s management consulting company. It is not a charity.
Article 15 of the DPC act says where any grant or loan is given for any specific purpose from the consolidated fund of India to any authority or body the CAG shall scrutinize the procedures by which the sanctioning authority satisfies itself as to the fulfillment of the conditions subject to which such grants were given and shall for this purpose have right of access to the books and accounts of that authority or body. Therefore, CAG is obliged to ask the Ministry of Human Resources as to what procedures are being used by the ministry to satisfy the fulfillment of the conditions for which grants are given by the ministry to various Sarva Shiksha Abhiyan societies. If the governments of India insist on spending large sums of monies through societies then it is about time that CAG steps in for proper audit. But CAG is quite happy to be a happy spectator.
Flooding : Flood warning systems in india are primitive
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Flood warning systems in India are primitive.
Floods are caused by excessive rainfall but flood damage & loss of life is caused by poor management. The National Disaster Management Agency is not interested in prevention or reduction of losses due to flooding but only in post flood rescue & relief. We have zero capability to issue warnings for evacuation. We have no legislation for dam safety & operations of reservoirs.
Each case of flooding happens for a different reason but lack of Legislation, poor Planning & lack of Warning Systems is common in all cases of flooding. Srinagar floods were caused due to negligence of the authorities. The report commissioned by Central Water Commission after Srinagar floods is a secret document because the authorities of CWC are not interested in learning from mistakes of the past & improving their systems. They are only interested in cover up & blame game.
The appraisal report of 2008 floods in India, published in 2010 by CWC, said that during the flood season 2008, in all, 6691 flood forecasts were issued by the DIrectorate of CWC with an accuracy level exceeding 97.95%. Clearly CWC claims that flood forecasting in India is a highly accurate but in Flood Forecasting techniques & standards in India are at a very primitive stage. By world standards the work that CWC does in relation to real time flood forecasting would not even quality to be called Real time Flood Forecasting. The accuracy level of 97.95% is an illusion.
One feature that is important in Real Time Flood Forecasting is the ‘Lead Time’ of the forecast. The lead time means how much in advance the forecast is made. Accuracy of a forecast depends on the Lead Time. If CWC can say a week in advance that there will be a flood of X magnitude it is of immense use to authorities compared to if CWC says the same thing an hour in advance. Within a decreasing lead time, the accuracy of forecast increases but its utility decreases. Even Sadhu’s sitting on the banks of Ganges can make a good short time lead forecast. CWC in the entire Appraisal Report, has made no reference to the Lead Time.
Central Water Commission says that through its twenty flood forecasting divisions it issues forecasts to various user agencies, which includes various civil/engineering agencies of the States/ Central Governments such as Irrigation! Revenue/ Railways/ public undertakings and Dam & Barrage Authorities/ District Magistrates/ Sub Divisional Officers besides the Defence Authorities involved in the flood loss mitigation work. The question arises as to why National Disaster Management Authority ( NDMA ) is not included in this list. Why Emergency Response Administrations/ Rescue Services / Radio Stations etc. are not included ? It is because CWC does not see any function for its forecasts. For CWC forecasting is a bureaucratic exercise that must be done to earn a salary. It is interesting to note that CWC does not see any role of Rainfall Estimation or Rainfall Forecasting in Real Time Forecasting of Floods. CWC’s Flood Forecasting Division has no connection with the Meteorology or Meteorological Office for rainfall forecasts. Understanding of CWC, as far as flood forecasting is concerned is very poor.
When people of J&K asked their Government as to why the state had failed to issue flood warning the state administration quickly passed on the buck to CWC. On the other hand CWC officials were very quick in saying that flood forecasting & flood management is a state subject. It is highly regrettable that officials of CWC do not own their mistakes gracefully & make an effort to improve. The systems that exist in CWC for flood forecasting are primitive. Officers of the Directorate are not experts in flood forecasting. They are in positions of authority because of seniority in service & not because of seniority in expertise or experience.
Srinagar Floods were caused due to negligence of the authorities. The report commissioned by CWC after Srinagar Floods is a secret document obviously to cover up the mistakes. I do not understand why that is the case?
Induced Flooding: It is very common for fishermen in India to loose their valuables because water levels in the river where are working/living increases suddenly. This is not because of excessive rainfall but because authorities have released water from an upstream reservoir without any warning. When floods are caused by excessive, uncontrolled and/or unplanned releases from reservoirs we can call this type of flooding induced flooding. Some time there is also loss of life because of induced flooding. It is not uncommon in India.
Cascading reservoirs: With so many reservoirs being built, for example on the Ganges in Uttarakhand, and each reservoir is owned & operated by a private operators then it is natural for a operator to fill his reservoir to his maximum possible capacity. If a reservoir downstream is full & the upstream reservoir suddenly releases a flood wave then the down stream reservoir will not be able to accommodate the flood wave. There is no legislation in India to say how much capacity each reservoir operator must leave open in his/her reservoir to accommodate a flood wave. A safe operating policy is clearly linked with the methodology of forecasting inflows into reservoirs. CWC is given the responsibility to do this kind of work in the Narmada basin but what they do is simply laughable.

Necessary to engage in justified Conflict.

Courtesy: Antonio Mora (www.mylovt.com)
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